Middlesbrough Catholic Voice
The Papal Visit
Photo Galleries
Historic Churches
Event Calendar
Upcoming Events
- Sunday August 1, 2010:
- Saturday August 7, 2010:
- Saturday August 14, 2010:
- Friday August 20, 2010:
- Thursday September 2, 2010:
- Sunday September 5, 2010:
- Saturday September 11, 2010:
- Thursday September 16, 2010:
- Sunday September 19, 2010:
- Sunday October 3, 2010:
- Saturday October 16, 2010:
- Monday February 7, 2011:
-
Recent Posts
Sunday Mass Times
Parishes
Organisations
Tags
Albania Ampleforth Apostleship of the Sea Bene Merenti Bishop Terry Drainey CAFOD Catenian Cleveland Newman Circle David Pick Endsleigh Centre English Martyrs First Holy Communion Football Haiti Appeal Holy Island Holy Name of Mary Hull Hull and East Riding Newman jubilee Justice and Peace Liturgy and Music Mary Ward Middlesbrough Middlesbrough 5K Run Ordination Osmotherley Papal visit Permanent Diaconate Prison Service RCIA Read-a-Book-a-Month Sr Imelda St Bede Centre St Bernadettes Church St Charles Borromeo St Francis St Mary's Cathedral St Patricks Church Thornaby St Therese of Lisieux St Wilfrid SVP York York Carmelites York Minster York Newman CircleLinks
Youth Service news
Adult Formation news- John Battle (former MP for Leeds West) at St Mary’s Cathedral
- “To know me is to know the Father” – Diocesan Catechists’ Renewal Day at English Martyrs, YORK
- An Introduction to St Matthew – the Gospel of Year A, at MALTON
- An Introduction to St Matthew – the Gospel of Year A, at English Martyrs, YORK
- Untitled
Celebrating Family News
Vocations news
Lourdes News
The Holy Spirit, Soul of the Church
For in one Spirit we were all baptised into one body; and we were all given to drink of one Spirit. (1 Cor 12:13)
I am going to start with a story today. I hope you like stories, and I am praying that you won’t have heard this one before. Here we go.
A man was travelling through a strange and remote land when he came across what appeared to be a deserted village. He went into the empty village square and sat down on a wall to ponder what had caused the locals to disappear. As he was musing a young boy came walking across the square carrying a sack over his shoulder. The boy walked slowly towards him. However he did not seem to notice the man and despite his greetings, the boy walked straight passed him down one of the streets leading from the square and was gone. Within seconds a girl, dressed in ragged clothes, appeared from the opposite side of the square and walked determinedly across carrying a pail of water. He called out to her, but it was as if she could not hear him and she walked on by. Perplexed and somewhat annoyed, he wondered what was happening. But his thoughts were disturbed by a third figure walking slowly and steadily towards him. Again he called out to the boy, but as before there was no response so he decided to follow him to see where he was going.
The boy walked with measured steps almost as if he were pacing off the distance. He went down a series of streets and then stopped at a doorway and knocked. In a moment the door opened and without any greeting the boy stepped inside and the door was closed. The man peered in at the window to see what was happening inside. In the gloom he could make out several figures, some sitting, some standing, others moving slowly around the room. All seemed to be young though there were a few older ones. As he watched he could see that they were all busy with one another; some were feeding others, some were washing others’ faces, some combing hair, and others still helping with stretch exercises for damaged arms and legs. All was done in silence, like a serene and peaceful ballet.
The man could stand it no longer. He went to the door and knocked. The door was eventually answered by a young man. He was hunched over and the stranger could not help but notice that he was badly maimed and injured. As he looked up he saw that the young man was handsome and bright-eyed. After a moment the young man asked – ‘what do you want?’ The stranger said, ‘I want to know who you people are and what has happened to your village.’
The young man motioned the stranger to come in. He led him across the room, staggering slightly as he went. As they entered the room the stranger could hear muffled voices. He sat down and the young man began his story. Many years ago there was a terrible war and all the adults were called to go and fight. Many were killed. Some came back weak and sickly, carrying terrible diseases. The sickness spread through the village and it seemed that none would survive. Indeed all the adults did die and many of the children also. Though not all of us children died, all were affected by disease. Most were left blind, many deaf and mute. Some like myself can see and hear but are disabled in other ways and are unable to care for ourselves.
As the sickness passed, it seemed as though we would not be able to care for ourselves, but the children truly loved one another and we gathered together and learned that we could survive and indeed be happy together. The older ones taught the younger ones to walk, and those that could, to talk. We taught those with good limbs to feed and care for those who could not feed themselves. We taught the blind to find their way around village so they could bring water and food. Some serve as hands, others as eyes, some as feet. So, together, we are able to live happily as one. By ourselves none of us could do anything. But together we are able to do everything.
I hope you understand the point of the story. It is expressed succinctly in the last line – By ourselves none of us could do anything. But together we are able to do everything.
I wonder where you all come from. I suspect from all over the place? I don’t just mean today, from which parts of Sydney you have come from? Where do you come from in the world? You must have met so many different people from so many different countries over the last few days. Perhaps some of you are good at languages, so you might have been trying them out speaking to others in their own tongue, helping by interpreting for them. Some of you are perhaps good at singing and dancing and drama. That is obvious from what has been going on. It is so interesting to see how people of different cultures and backgrounds express themselves. Such variety, such richness! And yet, as we said yesterday, we are all drawn here by the same attraction. We believe that it is the Spirit of God who has drawn us together, caused us to move as if we are one people, shown us that we form one body in Christ. Shown us that by ourselves none of us could do anything. But together we are able to do everything.
It is in situations such as these that we can proclaim the scriptures loudly and unambiguously, with genuine zeal and conviction: For in one Spirit we were all baptised into one body; and we were all given to drink of one Spirit. (1 Cor 12:13) Let me just quote something from the Catechism for you:
So we recognise that we are members of Christ Body, his mystical Body, we are the Church, held together in communion with Christ our head and with rest of body by the Spirit living and working within us, first given to us at our baptism. But if we are the body, the Spirit is the soul.
Now for a moment let us turn our minds to examine something of the nature of the Church and see where we fit into it all.
While implying the mystery of God’s working through humanity, these images also convey to us the importance of the Church in God’s plan. For the Church is a sacrament of God’s presence in the world. Now a sacrament is a sign or symbol which communicates the presence and the grace of God to the world. As such, the Church – the Body of Christ – is a tangible sign of Christ’s presence in the world to the end of time.
Some people mistakenly think that Church is an optional part of Christianity. Nothing could be further from the truth – it is essential to God’s plan. God has chosen to work through human instruments, exercising divine authority through the Church.
It is through the Church that we are joined to Christ and are saved. For in baptism we are not only brought into relationship with God: we are also incorporated into the Body of Christ. It is as members of the Body, as members of the People of God, that we are saved.
It is not possible to live a fully mature life apart from the Church. Individual Christianity is a contradiction in terms. Jesus’ command to “love one another as I have loved you” requires that we be committed to and involved with our brothers and sisters in the Church.
Yes, the Church is a beautiful mystery, yet it is also difficult to understand and accept – “Why would the Almighty, All-perfect God associate with a weak, sinful Church?” Certainly, both the Church as a whole and its individual members have made serious mistakes in the past. From time to time this can lead us to question whether God does in fact work through such an imperfect, “human” Church.
Yet all this is at the very heart of the mystery and the beauty of the Incarnation – “the word became flesh and dwelt among us.” Jesus fully associated himself with our weak, imperfect humanity:
Just as Jesus chooses to fully identify his divinity with our humanity in his physical body, he also chooses to identify with the Church, the Body of Christ, even with its imperfections and sins. Not only does he choose to identify himself with the Church, he loves the Church:
If Christ chooses to identify himself with an imperfect Church, having sacrificed himself for it out of love, so we too, should be willing to do the same – recognising the Church’s imperfections, but committing ourselves to her in love.
In many ways our commitment to the Church is a tangible sign of our commitment to Christ himself. So we cannot separate our love for Christ from our love for his Body, the Church. And Jesus makes it very clear that our love for him will manifest itself in the way we love our brothers and sisters in his body.
We live in an age which has become sceptical of detailed proofs, well crafted treatise and fervent tracts. The authenticity of peoples’ lives carries more weight than lengthy arguments. We are called to be living Gospels for all to hear; we are called to be witnesses to the presence and action of Christ in our lives through the power of the Spirit. We need the zeal, the strength, the wisdom and perseverance of the Holy Spirit. And where do we get this?
At your Baptism you were given the gift of the Spirit and on your behalf your Godparents and parents accepted that gift. At your confirmation you reclaimed that gift in your own name in your own right. The gift has been offered. It has been chosen and prepared from all eternity with just you in mind. It was presented to you in the best possible way and offered freely. However, you have to accept it. And when you accept a gift you normally have to open your hands, open your arms. To receive and accept this gift of the Spirit of God’s love, you have to open your hearts, otherwise not even God can force the gift on you. A gift has to be freely given and freely accepted to be a gift at all.
Then having received the gift you have to use it. There is no point in telling people – ‘Oh I have been confirmed in the gift of God’s Holy Spirit’. And when people say, ‘What are you doing with it?’, you respond, ‘I have locked it away, I’m saving for a very special moment’. You have to use it. You have to allow the Spirit to work in your heart, in your life
How do you use the gift of the Spirit? You ask him to guide and direct your actions at the beginning of every day, at the beginning of every venture in your life. You call on him to inspire you, encourage you, to speak to your heart, to live in your spirit.
He will then give you the courage, the words, the opportunities to witness what God is doing in your life. You will know what to say and when to say it if you open yourself to the Spirit of Jesus who has been poured into your heart. You will know what gifts to use and how to use them for the building up of the Christ Body, the Church. You will do all things for the glory of God, for the spread of the Kingdom and for the good of all your brothers and sisters.