Bishop Terry at the 2018 Chrism Mass in St Mary's Cathedral
Assisted Dying Is Assisted Suicide By Any Other Name

In the next weeks, we face an unprecedented attach on the sanctity of life, with Baroness Meacher’s Assisted Dying Bill 2021, which received its First Reading in the House of Lords and is due its Second Reading with full debate on Friday October 15.

The term “assisted dying” is euphemistic, the truth is that this Bill seeks to introduce assisted suicide. If legalised, this Bill would allow a terminally ill adult, with less than six months to live, to be assisted in committing suicide.

The context of the debate is fundamentally different from the Marris Bill in 2015. Dignity in Dying are running a vigorous campaign, which is highly mobilised. They have some national papers on side and are using strong, personal and emotional narratives to win hearts and minds.

They also have a high presence on social media and are encouraging their supporters to write to Peers. Those in favour of the Bill are making good use of language to confuse the issue and call it a compassionate and caring approach to obscure the actual reality and consequences of such legalisation.

As Pope Francis has said, “Physician-assisted suicide is part of a “throwaway culture” that offers a “false compassion” and treats a human person as a problem … True compassion does not marginalise anyone, nor does it humiliate and exclude – much less considers the disappearance of a person as a good thing.” He criticised “those who hide behind an alleged compassion to justify and approve the death of a patient.”

As the Church, we continue to argue for good palliative care and its important values, including spiritual ones, which are part of this approach. However, this language is being manipulated by Dignity in Dying.

Importantly, at this stage we need to recognise the dangers of the introduction of assisted suicide, which includes the safety of people who are vulnerable due to external pressures, and later liberalisation of the law which is evidenced by other countries which have introduced assisted suicide.

Many voices from the world of disability rights and other allies are also very fearful and are fighting this Bill. The Bill would also fundamentally change the relationship between the healthcare professionals and the patient from treatment and care to providing the lethal means to commit suicide.

It is possible that theBill will pass to Committee Stage without a vote in October and be returned to the Lords for Third Reading and then, if passed, be sent to the Commons. There will be pressure on the government to provide time for this.

To prepare for these events, I ask your engagement and that of your parishioners over these next weeks. Firstly, to call people to pray that the Bill will be defeated. Secondly, to write to the peers from their personal experience and share stories which will argue the reasons for opposing the Bill as well as narrate the importance of precious time during the final stages of life.

Healthcare and legal professionals should write giving reasons why they oppose the Bill. This needs to be done before the Second Reading on October 15. Peers engage with personal correspondence and not to campaigns. Thirdly, to engage and share stories and reasons against the Bill on social media.

Yours in blessed hope,


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